One of my favorite books is by Cornelius Plantinga, Not the Way It’s Supposed to Be. The title captures the sentiment of anyone who has traveled to a country where infant mortality rates are high, disease is rampant and people struggle to find food and water. These are evidences that things are ‘not the way they are supposed to be’. Why did Jesus come into the world? To seek and to save the lost (Luke 19:10 and give his life a ransom for many (Mark 10:45). And he came to put everything right. He came in fulfillment of the first promise of the gospel: ‘he will crush you on the head and you will bruise him on the heel’ (Genesis 3:15). The coming of Christ into the world is for the overthrow of the one who has the power of death, the salvation of a people who have lived in lifelong fear of death and the final liberation of the entire creation (Hebrews 2:14-15; Romans 8:18-24). I love what Sinclair Ferguson has written concerning the coming of Jesus and his encounter with Satan in the temptation in the wilderness:
“Jesus was ‘led by the Spirit’ into the wilderness to be tempted by the devil (Mt. 4:1; Lk. 4:1). Whereas Luke uses a relatively innocuous very (‘ago’, to lead), Mark’s account is markedly more vigorous: the Spirit ‘drove out (ekballei) Jesus; (Mk 1:12)….It has been commonplace to interpret Jesus’ temptations as analogous to, almost a model for, the tempting of the Christian: Christ was tempted as we are, but resisted; therefore we should resist in similar ways. But this leads to a partial and negative interpretation of his experiences. His temptations constitute an epochal event. They are not merely personal, but cosmic. They constitute the tempting of the last Adam. True, there is a common bond between his temptations and ours: he is really and personally confronted by dark powers. But the significance of the event does not lie in the ways in which our temptations are like his, but in the particularity and uniqueness of his experiences. He was driven into the wilderness as an assault force. His testing was set in the context of a holy war in which he entered the enemy’s domain, absorbed his attacks and sent him into retreat (Mt. 4:11, and especially Lk 4:13). In the power of the Spirit, Jesus advanced as the divine warrior, the God of battles who fights on behalf of his people and for their salvation (Ex. 15:3; Ps. 98:1). His triumph demonstrated that ‘the kingdom of God is near’ and that the messianic conflict had begun.” (THE HOLY SPIRIT pp. 48-49)
Every conversion to Christ from darkness and every well drilled in Jesus’s name is evidence that the battle continues, the Savior is fighting and the conflict will be resolved on the great and final day when Christ will bring to conclusion what he has begun: the renovation of all things so that everything IS the way it is supposed to be.